March's Recipe:
Whole Fish Roasted with Fennel, Olives, and Chilies
(Psari Psito)
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There are just three steps to roasting a fish
whole, and none of them are hard. First, pan-sear your fish in a
large sauté pan on top of the stove. Then take the fish out, add
thin slices of fennel, and put the fish back in the pan; the
fennel slices absorb the flavor of the broth, the fish, and the
chilies. Finally, roast the fish in the oven. You can grill a
whole fish if you prefer, but be sure to finish it in the oven.
You can grill a whole fish if you prefer, but be sure to finish
it in the oven so the juices of the fish have a chance to mingle
with the herbs and spices.
I like to serve a whole fish to
each person. This recipe explains how to cook four whole fish in
a home kitchen. You'll have to sauté two fish at a time, but you
can roast them all at once; use a large roasting pan and don't
overlap the fish. If you're serving two people, just halve this
recipe.
I like snapper (particularly red or Thai snapper), but
you can use this cooking method with just about any fresh,
firm-fleshed fish, such a s striped bass, rouge, black bass, or
trout. Try it with any whole fish that's between one and two
pounds.
I love the flavor of Calabrian chilies with fish.
You can find them packed in oil in specialty stores... |
Ingredients:
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- 4 whole snappers, about 1 1/2 lbs each, cleaned and gutted
- 1 tbsp kosher salt
- 2 tsp freshly ground black pepper
- 1 cup extra-virgin olive oil
- 1 medium fennel bulb, thinly sliced
- 3 cups fish or vegetable stock
- 2 tsp chopped Calabrian chilies or 2 tsp red pepper flakes
- 1/2 cup black olives, pitted and halved
- 1/2 cup chopped fresh Italian (flat-leaf) parsley
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Preparation:
Preheat the oven to 450°F.
Rinse the fish in cool water and pat dry with paper towels. Rub each fish
with 3/4 teaspoon salt and 1/2 teaspoon pepper. Heat 1/2 cup of
the olive oil in a 12-inch sauté pan over medium-high heat. Add
two of the fish to the pan and sear on each side until golden
brown, 3-4 minutes per side.
Remove the fish from the pan and pour off the excess oil Place
half of the fennel slices in the pan and lay the seared fish on
top of the fennel. Add 1 1/2 cups of the stock, bring to a
simmer over medium-high heat, and immediately remove from the
heat. Carefully transfer the fish and fennel slices to a large
roasting pan, cover and set aside. Discard the cooking liquid.
repeat with the remaining fish, 1/2 cup olive oil, fennel slices
and stock.
Roast, covered, until the fish is cooked through, 20 to 25
minutes. Warm 4 plates during the last few minutes of cooking.
Remove the pan from the oven, carefully set the fish aside, and
divide the fennel into four servings. Spoon a serving onto each
of the warmed plates and place a whole fish on top of the
fennel. Transfer the liquid from the roasting pan to a saucepan.
Add the thyme, chilies, and olives and bring to a simmer. Pour
over the fish and garnish with the parsley.
Serves
4.
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 Excerpts
and Photography from:
Cat Cora's Kitchen
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March's Article: |
| The Greeks of Australia |
The Greeks of Australia
The nature of chain immigration brought together settlers from
the same villages and regions. the necessity to preserve the
local customs, coupled with the tendency of the Greeks to accept
mainly their fellow villagers and islanders considering any
person from their neighboring village a ksenos (foreigner),
triggered the establishment of a plethora of local brotherhoods
and societies as early as 1912. These prevailing attitudes
created hundreds of weak collective entities, with independent
administrative committees, constitutions and bannes, utilizing
the names of local saints and heroes. The eagerness for
allilovoitheia (mutual aid) led to the formation of more that
100 legally registered brotherhoods by 1945 (Allimonos, 2002).
The number increased to more than 1000 by 1995. After World War
II settlers from the two prefectures of Messinia and Florina
alone formed more than 100 by 1995. After World War II settlers
from the two prefectures of Messinia and Florina alone formed
more than 100 societies (Tamis and Gacakis, 2002). Narcissim,
fervor for political power and the segregation of the local
agrarian communities in Greece could be considered the reasons
for this parochialism. the multiplicity of these regional
organisations generated antagonisms and rivalries within the
jeopardizing the financial welfare of Panhellenic Communities.
In certain cases, the transplantation of entire villages from
Greece to Australia created the logical perspective for the
establishment of fraternal societies. Numerically strong Greek
regional groups settling in large urban centres dominated the
political and communal arena setting their own parochial
principles and values: the Kastellorizians in Perth, the
Ithacans in Melbourne, the Kytherians in Sydney, the Kalynmians
in Darwin, the Cypriots in Home Hill and the Macedonians in
Shepparton and Werribee. The first organized association of
Greek women began in Brisbane in 1913, with the establishment of
a committee for the raising of funds of Greek disabled victims
of the Balkan Wars. Associations of Greek women with
nationalistic and philanthropic objectives were formed after
1926 in Sydney, Melbourne and Perth.
The zeal shown for the study of the parent tongue and the desire
to maintain the Orthodox faith became
the Greeks' prime concern. The Hellenic heritage, which
'inspired the entire western world', ought to be
preserved at any cost within the family environment and its
social milieu, while Orthodoxy represented
'the true faith'. Following the establishment of the Holy
Trinity in Surrey Hills, Sydney (1898) and the
Annunciation of our Lady (1900) in Melbourne, the community
schools began their operation employing
the services of the first priests. Utilizing their churches,
vacant stores, backyard sheds and the lofts
of family-run restaurants the first Greek Communities provided
Greek language and culture classes.
Immigrant parents haunted by the unwillingness of their children
to acquire or use Greek, often
demonstrated harshness and irreconcilable determination. Those
children who ignored strict parental
instructions and used English at home frequently experienced
deprivation of certain luxuries or were
made to spend hours in solitary confinement.
Greek immigrants were inspired by the diachronic continuity of
Hellenic civilization and regarded their
identity as the basic ingredient of western civilization.
Community-based schools operated in all major
cities, sponsored by the Greek business community, mainly
restaurateurs and small proprietors. Greek
Communities managed to employ qualified teachers of Greek with
the appointment of Alezandra Vrachnas
(1924) and Archimandrite Metrophanis (1931) in Sydney,
Archimandrite Theophylaktos and Alexandra
Vrachnas in Melbourne (1931), Archimandrite Germanos (1916) and
Anna Perivolaris in Perth (1935), while
the Greek Government appointed the first teacher to Perth in
1945. The services of the priests and
certain female high school graduates were sought in most cases
to act as classroom teachers, whose
knowledge of pedagogy and English were very limited, often
creating confusing experiences for students.
Greek Orthodox immigrants received pastoral guidance initially
from the Patriarchate of Jerusalem, with
the appointment of bilingual (Greek-Arabic) priest Athanasios
Kantopoulos (1898) in Melbourne and
Serafeim Fokas (1899) in Sydney (Tamis, 1997a, 1997b). However,
following persistent intra-community
strife, the Orthodox faithful of Australia were placed under the
spiritual jurisdiction of the Church of
Greece (1904) and twenty years later under the authority of the
Patriarchate of Constantinople. The role
and contribution of the clergymen was severely criticized by the
people, who expected their priests to
demonstrate compassion, high morality and a zeal for the
preservation of Hellenism. The pioneer priests
were criticized for their personal life, their indifference to
teaching Greek, their public mode of
behavior, even for their style of attire. By the time the first
Greek Orthodox Metropolitan,
Christophoros Knitis, an Oxford University graduate, was
appointed by the Ecumenical Patriarchate (1924)
more than ten priests had been replaced in Melbourne alone. They
were criticized for their failure to
propagate the faith and deal with the needs of their
congregation. The majority of the Greek settlers
remained loyal to the Greek Orthodox Church, however, the long
period of feuding influenced negatively
the attitude of the people towards their clergy, while the image
for the ecclesiastical authorities was
reduced to a low point.
Moreover, reconciliation to the notion of permanent residence in
Australia severely weakened the bonds
with Greece, even eradicating in certain cases correspondence
with the closest relatives. The majority
of the Greek settlers were concerned with their survival in a
rather hostile environment for foreigners,
whilst the successful businessmen were apprehensive about
Australian issues and affair and their
integration into the Australian society. On the other hand,
community and organization leaders continued
to retain an active interest in the affairs of the old country
and to be sentimentally attached to
Greece. The embarrassing succession of ephemeral governments in
Athens, the prevailing social and
political instability, and the imposition of the totalitarian
regime of Ioannis Metaxas (4 August 1936)
disheartened many Greek settlers, however, they never stopped
short of raising the loyalty issue high in
their agenda. They knew that the Greek temperament would never
compromise the independence of Greece
even in the face of the most tyrannical ruler. Four years later,
following the invasion of Greece by the
forces of Mussolini (28 October 1940) and the heroic resistance
of the Greeks against the Axis, the
admiration of the world embraced Greece. Furthermore, it
enhanced the Greek Australians' status in the
broader Australian society and increased the self-assurance of
the rather insecure Greek community. Even
those Greek Australians who had previously remained indifferent
to Greek affairs suddenly recovered
their enthusiasm and wanted the entire Australian society to
know that they too were Greeks. Australian
newspapers, cartoonists, philosophers, political and
ecclesiastic figures, the Australian and British
Prime ministers, the Australian Parliament, scholars and poets
all assisted in popularizing the Greek
miracle. A new era was emerging for the Australian Greek
community. The old sentiment of contempt for
the undesirable settler was replaced by the image of the loyal
ally and devoted new Australian.
Article to be continued next month
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Special Feature:
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Zakynthos: Food, Wine & Products
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Honey from the village of Volimes is the best. It is
produced from the thyme plant. It is the main ingredient for
mandolato and other sweets. Mandolato derives from the Venetian
mandola, which means almond. It is a nougat which in the past was
the treat at the first formal house visit after the betrothal. The
bridegroom would offer it as a gift, along with soumada, an almond
drink, to his bride-to-be. Pasteli is another delicacy, a kind of
brittle made with sesame, almonds and honey. It is served mostly
during panygiria. Fytoura is a Zakynhian delicacy similar to fried
polenta. It is made with semolina, water and sugar, and fried in
sizzling olive oil.
Spoon sweets are very popular as desserts. They are similar
to preserves of jam. When in season, grapes, quinces, pears,
cherries and many other fruits are cut in to small pieces, cooked
and preserved. Presented on a special small dish and served on teh
spoon, they are perfect for queests and always accompanied with
Greek coffee.
Coffee was probably brought from the East. In the old days
Zakynthians added ground chickpeas to increase the quantity since
coffee itself was very expensive. Coffee was served not only as an
eye opener but also as a reason for koutsoblio -the chatting and
sharing of gossip and personal concerns- by the woman at their
homes, a practice which is still followed. Today you may find many
kinds of coffee from all over the world in Zakynthos.
Ortzada or soumada is a traditional almond drink made for
weddings and baptisms.
In summer, women prepare vissinada, which is the syrup from the
cherry spoon sweet, dissolved and served in a half glass of cold
water, to serve as a treat.
Flowers of all kinds, especially wild ones, cover plains,
valleys, and hills making a colorful tapestry in the spring.
Janjaminia (jasmines), bougarinia (very tiny gardenias), grandukes
(gardenias) and many other flowers decorate houses and balconies.
they are even used for making perfumes and to decorate salads. Even
thornplants are pretty in Zakynthos, especialy their colorful
flowers which last long and can be used for decoration.
Zakynthos was called the Fior di Levante by the Venetians, and it is
indeed a flower in the heart of Mediterranean.
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| |
 Excerpt from
Cooking and Traditions of Zakynthos
by Calliopi Toufidou |
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What's New!
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Sterling Silver & Gold Jewelry |
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2011 Gouria Goodluck Charms |
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Costume Jewelry & Accessories |
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Greek
Music |
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Children's DVDs in Greek |
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Ancient Greek Toys & Museum Replicas |
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"One of a
kind" museum quality ceramic
reproductions!
Each piece is made from clay that
originates in the same field where
the original was found, ensuring the
same look & feel.
Many of the original artifacts are
featured in this book! ----> |
Toys of the Ancient Greeks by Chris D. Lazos
(In Greek)
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Boeotian Terracota Doll 8th century BC Replica, Archaelogical Museum of Athens
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Ancient Greek Jointed Athena Doll (Daidali) replica, National Archaelogican museum of Athens
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Ancient Greek Clay Horse toy replica, 4th Century BC, National Archaeologican museum of Athens
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Ancient Greek Children's Spinning Top Replica, Archaeological Museum of Theves
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Ancient Greek Marbles Replicas from the National Archaeologican museum of Athens
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Ancient Greek Clay Rattle - Seistron Replica, Museum of Heraklion
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Minoan Bull 1550 BC Replica, Museum of Heraklion
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Terracota Minoan Ram Replica, 1550 BC, National Archaelogican museum of Athens
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Tanagra Clay Cicada Replica 450 BC, Archaelogical Museum of Athens
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Owl Replica from the Archaic Period 500 BC, Archaelogical Museum of Athens
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Terracota Tree of Life with seven Birds replica, 1100 BC, Museum of Heraklion
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Ancient Greek Double Spindle Whorl Replica Neolithic Period, Archaeological Museum of Lefkada
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Ancient Greek Single Spindle Whorl Replica Neolithic Period, Archaeological Museum of Lefkada
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Knossos Oil Lamp 1550 BC Replica, Museum of Heraklion
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Ancient Greek Aryballos (Oil bottle), 650-640 BC, Museum of Delphi
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Tanagra Goddess Figurine 3rd Century BC Replica
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Terracota Mycenean Goddess, 1400 - 1200 BC, National Archaelogican museum of Athens
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Terracota Female Figurine, Cypriot Late Bronze Age Replica, Cyprus Museum
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Clay Mother Goddess figurine, Early Bronze Age Replica, Cyprus Museum
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Neolithic Female Figurine replica from Farsala, Athanassakeion Museum of Volos
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Greek Orthodox Icons & Komboskini Prayer Ropes |
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Latest
Arrivals |
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Vintage Greek City Photo & Advertisement Posters |
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Children's Books in Greek & English |
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Books in Greek |
The Education of an American Dreamer, Peter G. Peterson (In English) |
I skotini plevra tou Iliou by Chrisa Dimoulidou
(In Greek) |
Den mpori, tha strosei, by Lena Manta (In Greek) |
Opws Ithela na Zisw, by Eleni Priovolou (In Greek) |
I tehni tou na eisai giagia, by Hara Marantidou
(In Greek) |
Ta Sakia, by Ioanna Karystiani (in Greek) |
I ksypoliti twn Athinwn, by Filomila Lapata (In Greek) |
Skiouros ziti Berberitsa, by David Sedaris (in Greek) |
CIA, o aporritos fakelos tou Andrea Papandreou, by Marios Evriviades (In Greek) |
Ypo to miden, Tessera Sholia gia tin Krisi
(In Greek)/strong> |
Oi anthropoi mou, by Stavros Theodorakis
(in Greek) |
Mia Nea Eksoteriki Politiki gia tin Ellada, by Spiros Markezinis (In Greek) |
1821 - I Gennisi enos Ethnous, by Pashalis Kitromilidis (In Greek) |
Psomi kai Alati, the Coobook, by Giannis Loukakos (In Greek) |
O giros tis Elladas se dekaeksi taksidia, by Kostas Horikos (In Greek)
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Profitikos Onirokritis by Tagra Magiahma - Dream Interpreter (In Greek) |
Super Onirokritis by Linardatos - Dream Interpreter (In Greek) |
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Greek
T-shirts & Sports Gear |
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| Featured Destination: Cyclades - Siphnos (part
5 of 22) |
|
 GEOGRAPHY.
The fourth isle of the Western Cyclades lies between
Seriphos, Kimolos and Antiparos. Seriphos is 74 sq. km.
in area, has 70 km. of coastline and is 76 nautical
miles from Piraeus. There is a car and passenger ferry
from Piraeus every day, as well as connections with
Seriphos, Kimolos and Melos, while during the summer
there is a local service with Paros. The island's
capital is Apollonia and its population is 2,027. A
mountainous island (highest peak Profitis Ilias, 680 m.
a.s.l.) intersected by small, fertile plains in the bays
and along the coast. It also has considerable mineral
wealth (schistose rocks, marble, granite and limestone).
With its shining white houses, countless churches and
lovely landscape, Siphnos is ideal for those seeking a
quiet, island atmosphere, as well as for those wishing
to combine relaxation with sophistication and company.
The island is quite well equipped to cater for tourists
and there are regular communications.
HISTORY. In ancient times Siphnos was extremely
wealthy on account of its gold, copper and silver mines.
It was first inhabited by Karians and Phoenicians who
called it Akys or Meropia. Later it was called Minoa by
the Minoans who settled there. In historical times it
was colonized by Ionians and experienced a splendid
floruit, as exemplified by the Siphnian Treasury, votive
to the god Apollo in his sanctuary at Delphi.
Prehistoric remains have been located at Kalamitsi,
Aghios Andreas and Aghios Nikitas. Siphnos took part in
the Persian Wars and afterwards joined the Athenian
League. In Hellenistic and Roman times it followed the
same fate as the other Cyclades and in the Byzantine
period belonged to the Thema of the Aegean. Between 1207
and 1269 it was subject to the Venetian Duchy of Naxos.
It was pillaged by Barbarossa in 1537 but only
capitulated to the Turks in 1617, until which date the
Gozzadini overlords managed to maintain their dominance.
Siphnos played an active role in the 1821 Revolution and
was liberated at the same time as the rest of the
Cyclades.
 SIGHTS-MONUMENTS.
Apollonia, the island's capital, is built in its
hinterland, spreading amphitheatrically over three
hills. Its narrow streets with whitewashed paving stones
are flanked by two-storied, brilliant white Cycladic
houses, mansions of old families and churches (Virgin
Ouranophora, Saviour, St. Sozon). North of Apollonia is
the private convent of the Theologian tou Moungou. In
town there is a folklore collection. 1.5 km. northeast,
at a higher level, is picturesque Artemonas with its
windmills on the crest of the hill and a stunning view.
North of Artemonas is the Hellenistic tower of Kastanas.
A pathway leads from Artemonas, through the olive groves
and vineyards, to Kastro (there is also a metalled road
from Apollonia, which is less picturesque). Kastro,
built on a sheer cliff on the east side of the island
overlooking the sea, has been inhabited since
prehistoric times. Excavations have brought to light
some finds from the Early Bronze Age, but mainly of the
Geometric, Archaic and Classical eras. This was the
island's capital until 1836 when it was transferred to
Apollonia. Traces of the ancient acropolis on the
northwest slope of the hill have been revealed in
excavations conducted by the British School of
Archaeology, as well as the foundations of houses dating
to the 8th and 7th century BC. The castle we see today
was thus arranged in the 14th century and is
architecturally similar to those on Kimolos, Antiparos,
Sikinos and Pholegandros, where the houses are built one
joined to the other, forming the external enceinte, and
parallel with these is a second, internal row of houses.
Several of the many churches within the castle have
survived (St. Eleousa, Dormition, St. Catherine, St.
Demetrius, Forty Saints). Housed in the old Catholic
church of St. Anthony of Padua is a small archaeological
collection. At Seralia, southeast of Kastro, remains of
the medieval harbour installations are preserved.
 A
short distance to the southeast of Apollonia are the
villages of Exambela (2 km.), birthplace of the poet
Aristomenis Provelengios (further south is the 16th
century Vrysi monastery), Kato Petali, (with the nearby
monastery of Chrysostom, built in 1550) and Katavati (3
km.). A path leads from here to the hill of Aghios
Andreas, on which stands a church of that name, built in
1890. Prehistoric finds discovered in this region
confirm its continuous habitation from Mycenaean till
Hellenistic times. There are quaint little villages at
Platys Yalos (10 km. south of Chora) and at Vathy (where
there are also potters' workshops). Northeast of Platys
Yalos is a ruined Hellenistic tower and, on an eminence
above, the monastery of the Virgin of the Mountain. On a
spit in the gulf of Faros stands the 17th century
monastery of the Virgin Chrysopigi, protectress of the
island. The monastery of the Taxiarchs is situated above
Vathy and that of Prophet Elijah in the island's
interior is the most important Byzantine monument on
Siphnos, dating back to the 8th century, according to
tradition, and with a 12th century marble iconostasis in
its katholikon.
At Kamares, the island's port, there are potters'
workshops. From here one can take a boat trip to the
bays of Vathy, Platys Yalos and Faros with their
shallow, sparkling waters and sandy shores. There are
other beaches suitable for swimming at Kamares,
Chrysopigi, Seralia below Kastro and Chersonisos, which
is a long way off and can be reached by caique. There is
a refueling station for boats at Kamares. Accommodation
is available in hotels, of which there are several,
pensions and rented rooms.
Next month:
The Islands of the Cyclades - Melos, Part 6 of 22
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March
2011 Greek Orthodox Calendar |
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Sunday |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
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1
Fast Free
Cheesefare Tuesday
Eudokia the Martyr of Heliopolis
Andonina the New Martyr
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2
Cheesefare Wednesday
Hesychios the Martyr
Our Holy Father Nicholas Planas
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3
Cheesefare Thursday
Eutropios, Kleonikos, Vasiliskos, Zenos, & Zoilis the Martyrs
Theodoretos the Holy Martyr of Antioch
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4
Cheesefare Thursday
Gerasimos the Righteous of Jordan
Paul & his sister Juliana and their Companions
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5
Cheesefare Saturday
Konon the Gardener
Theodore the Recruit
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6
Forgiveness Sunday
42 Martyrs of Amorion in Phrygia
Finding the Precious Cross by St. Helen
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7
First Monday in Lent
The 7 Hieromartyrs of Cherson
Lavrentios of Megara, the Righteous
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8
First Tuesday in Lent
Theophylaktos, Bishop of Nicomedea
Hermas the Apostle of the 70
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9
40 Martyrs at Lake Sebaste
Caesarios the Righteous
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10
First Thursday in Lent
Kodratos the Martyr & his Companions
Anastasia of Alexandria
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11
First Friday in Lent
Sophronios, Patriarch of Jerusalem
Theodora the Righteous
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12
First Saturday in Lent
Theophanes the Confessor
Symeon the New Theologian
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13
Sunday of Orthodoxy
Removal of the relics of Nicephoros, Patriarch of Constantinople
Pouplios the Martyr, Bishop of Athens
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14
2nd Monday of Lent
Benedict the Righteous of Nursia
Euschemon the Confessor, Bishop of Lampasakos
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15
2nd Tuesday of Lent
Agapios the martyr & his Companions
Manuel the New Martyr of Crete
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16
2nd Wednesday of Lent
Savinos the Martyr of Egypt
Christodoulos the Wonderworker of Patmos
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17
2nd Thursday of Lent
Alexios the Man of God
Saint Patrick, the Enlightener of Ireland
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18
2nd Friday of Lent
Cyril, Patriarch of Jerusalem
Trophimos & Eukarpion, Monk-martyrs of Nicomedea
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19
Second Saturday in Lent
Chrysanthos & Daria the Martyrs
Demetrios the New Martyr
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20
Sunday of St. Gregory Palamas
Righteous Fathers slain at the Monastery of St. Savas
Saint Cuthbert the Wonderworker, Bishop of Lindisfarne
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21
3rd Monday of Lent
James the Confessor
Thomas I, Patriarch of Constantinople
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22
3rd Tuesday of Lent
Basil the Holy Martyr of Ancyra
Kalliniki & Vassilisa the Martyrs
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23
3rd Wednesday of Lent
Nikon the Holy Martyr & his 200 Companion Martyrs
Anatolios & Protoleon the Martyrs converted by the martyrdom of St. George
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24
3rd Thursday of Lent
Forefeast of the Annunciation of the Theotokos
Saint Tikhon, Patriarch of Moscow
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25
Annunciation of the Theotokos
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26
Synaxis in honor of the Archangel Gabriel
26 Martyrs in Crimea
Irenaeus the Hieromartyr of Hungary
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27
Sunday of the Holy Cross
Matrona of Thessaloniki
Paul, Bishop of Corinth
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28
4th Monday of Lent
Hilarion the New
Herodion the Apostle of the 70
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29
4th Tuesday of Lent
Mark, Bishop of Arethusa
Martyr Cyril the Deacon and Those with him
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30
4th Wednesday of Lent
John Climacus the Righteous, author of The Divine Ladder of Ascent
Sosthenes Apollos, Cephas, Caesar, & Epaphroditos, the Apostles of the 70
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31
4th Thursday of Lent
Hypatios the Wonderworker
Innocent, Enlightener of Siberia & Alaska
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Icons
depicting the celebrated Saint, make great gifts for
namedays, as do our custom-made Greek name mugs.
Shop among our great collection of gift ideas at our
store. We also have a great selection of greeting cards
for birthdays, holidays, namedays and
special occasions.
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