continued
from February Newsletter...
Guidelines for Marriage in the
Greek Orthodox Church
The following guidelines are expected from the Greek Orthodox
Archdiocese of America's
Yearbook 2003.3
If you have any
questions, consult your priest.
Weddings
For the union of a man and woman to be recognized as sacramentally
valid by the Orthodox Church, the following conditions must be met:
1. The Sacrament of Matrimony must be
celebrated by an Orthodox Priest of a canonical Orthodox
jurisdiction, according to the liturgical tradition of the Orthodox
Church, in a canonical Orthodox Church, and with the authorization
of the diocesan Bishop.
2. Before requesting permission from his Bishop to perform the
marriage, the Priest must verify that: a) neither of the parties in
question are already married to other persons, either in this
country or elsewhere; b) the parties in questions are not related to
each other to a degree that would constitute an impediment; c) if
either or both parties are widowed, they have presented the death certificates(s) of the deceased spouse(s); d) if either or both of
the parties have been previously married in the Orthodox Church,
they have obtained ecclesiastical as well as civil divorce(s); e)
the party or parties who are members of a parish other than the one
in which the marriage is to be performed have provided a certificate
declaring them to be members in good standing with that parish for
the current year; and f) a civil marriage license has been obtained
from civil authorities.
3. No person may marry more than three times in the Church, with
permission for a third marriage granted only with extreme
oikonomia.
4. In cases involving the marriage of Orthodox and non-Orthodox
Christians, the latter must have been baptized, in water, in the
Name of the Father and the Son and the Holy Spirit. The Church
cannot bless the marriage of an Orthodox Christian to a
non-Christian.
5. The Sponsor (koumbaros or koumbara) must provide a current
certificate of membership proving him or her to be an Orthodox
Christian in good standing with the Church. A person who does not
belong to a parish, or who belongs to a parish under the
jurisdiction of a bishop who is not in communion with the Greek
Orthodox Archdiocese, or who, if married, has not had his or her
marriage blessed by the Orthodox Church, if divorced, has not
received an ecclesiastical divorce, cannot be a sponsor.
Non-Orthodox persons may be members of the wedding party, but may
not exchange the rings or crowns.
Days when marriage is not permitted
Marriages are not performed on fast days or during fasting
seasons; these include the Great Lent and Holy Week, August 1-15,
August 29 (Beheading of St. John the Baptist), September 14
(Exaltation of the Holy Cross), and December 13-25. Nor are
marriages celebrated on the day before and the day of a Great Feast
of the Lord, including Theophany (January 5 and 6), Pascha,
Pentecost, and Christmas (December 24 and 25). Marriages may be
performed on these days only by permission of the diocesan Bishop.
Inter-Christian Marriages
It is a fact that the more a couple has in common; the more likely
they are to live together in peace and concord. Shared faith and
traditions spare couples and their children, as well as their
extended families, many serious problems and help to strengthen the
bonds between them. Even so, the Orthodox Church will bless
marriages between Orthodox and non-Orthodox partners provided that:
1. The non-Orthodox partner is a Christian who has been baptized, in
water, in the Name of the Father, and the Son, and the Holy Spirit.
2. The couple should be willing to baptize their children in the
Orthodox Church and raise and nurture them in accordance with the
Orthodox Faith.
A baptized Orthodox Christian whose wedding has not been blessed by
the Orthodox Church is no longer in good standing with the Church,
and may not receive the Sacraments of the Church, including Holy
Communion, or become a Sponsor of an Orthodox Marriage, Baptism or
Chrismation.
A non-Orthodox Christian who marries an Orthodox Christian does not
thereby become a member of the Orthodox Church, and may not receive
the Sacraments, including Holy Communion, or be buried by the
Church, serve on the Parish Council, or vote in parish assemblies or
elections. To participate in the Church's life, one must be received
into the Church by the Sacrament of Baptism or, in the case of
persons baptized with water in the Holy Trinity, following a period
of instruction, by Chrismation.
Inter-Religious Marriage
Canonical and theological reasons preclude the Orthodox Church from
performing the Sacrament of Marriage for couples where one partner
is Orthodox and the other partner is a non-Christian. As such,
Orthodox Christians choosing to enter such marriages fall out of
good standing with their Church and are unable to actively
participate in the life of the Church. While this stance may seem
confusing and rigid, it is guided by the Orthodox Church's love and
concern for its member's religious and spiritual well-being.
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