June's Recipe:
Assorted Fig Appetizers
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Ingredients: |
-
18 whole dried figs |
- 1 cup white wine |
- 3 teaspoons mascarpone
cheese |
- grated zest of 1/2 lemon |
- 2 tablespoons finely
chopped pistachio nuts |
- 1 teaspoon honey |
- 2 ounces thinly sliced
prosciutto |
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Preparation:
1. Bring the figs and wine to a simmer in a
saucepan over low heat until the figs are soft,
about 5 minutes. Remove the figs with a
slotted spoon. Cnntinue cooking the wine until
very thick and syrupy, about 10 minutes.
Reserve.
2. Cut 1/4 inch off the tops of 6 figs and se the
figs, cut side up, on a serving platter. Top
each with 1/2 teaspoon of the cheese and sprinkle
with the lemon zest.
3. Remove the stems from 6 more figs and halve the
figs lengthwise. Pile the pistachios on a
small plate and press the cut portion of each fig
into them until the nuts adhere. Arrange the
pistachio fig halves on the serving platter and
drizzle with a little honey.
4. Remove the stems from the remaining figs and
halve the figs crosswise. Make a small cavity in
each center with the tip of your finger. Cut
the proscuitto into 1/2-inch-wide strips, roll into
a bundle, and press into each fig. Place the
stuffed figs on the serving platter and drizzle with
the wine syrup.
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Excerpts from:
"The
Philosopher's Kitchen"
by Francine Segan
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Are you missing some pices and incredients for your
recipe?
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Watch Your Manners In Greece |
At the
Football Game |
- A
football stadium is a place to watch an often
thrilling sport, but also a gathering point for
masses of similarly-minded people to let off steam.
The latter may have therapeutic results, but
sometimes can also end in explosive fits of anger
and fights. The rising levels of violence and TV
broadcasting of football games have kept many people
away from the football pitches. But numerous young
people still flock to the stadia of a weekend to
support their teams and enjoy all the concomitant
excitements.
- There are examples of fair play on Greek football
fields: players apologising should they have
accidentally hit an opponent; fans of one team
cheering the opposing team because it played better.
But there are also many acts of atrocity, where fans
start fights and attack others just because their
team is losing.
- Feelings can. be displayed in many ways. The most
appropriate are cheering when the team is ' ' g,
feeling let down when the team is losing, and
reacting - in a civilized way - when it appears that
the team has been wronged by the referee. The most
inappropriate ways include tossing coins, lighters,
bottles, fire crackers and other objects, spitting,
entering the football court, smashing chairs and
offending the referee and his family by howling and
chanting slogans about the players' or referee's
sexuality.
- No matter how passionate we are, we should not
remain standing while watching the game, as this
obscures the view of those seated behind us.
However, when everyone rises simultaneously, for
example as a goal is scored, then standing is
acceptable.
- Remember that having watched plenty of football
games, being aware of 4-4-2 and other methods of
players' line-up and knowing what off-side means
does not make us more expert than the referee.
- Whenever a Greek team is playing against any
foreign team, we should always support the Greek
team.
- "The opponent's worth gives glory to the
defeated." If the opposing team justly wins, we
admit its superiority. We should not swear nor
gesture against the rival team, just because it won.
"I only like it when people shout in favour of a
team" says Greek footballer Demis Nikolaidis, "I
don't like it when they swear against the rival
team," he adds.
- The slogans and songs contrived by a team's
supporters are usually clever inventions. However,
they should not be racist, for example calling all
northern Greek teams "Bulgarians," and considering
all supporters of southern Greek teams as
"Albanians." Poetic verses such as "Greece borders
till Lamia, there downwards it is Albania" are some
of the least offensive to be heard.
- Unlike in other forms of entertainment, at a
football match the time schedule of arrival and
departure is more lenient. Nevertheless, if we
disturb somebody by passing in front of him/her, we
should always apologise.
- It is quite acceptable to comment on the match to
our neighbouring spectators, to listen to other
games on the radio and to eat and drink while at the
stadium.
- Should women attend football games? It depends on
the team, the specific spectator's bench, and the
woman. At some pitches, there are unwritten rules
that women can only sit in certain areas of the
stands.
- Women are advised to avoid wearing sexy,
provocative clothes.
-A wise woman will realise that her companion - if
he is a footie fan - will be happier and more
fulfilled should she allow him the opportunity to
watch a nag-free football game with his friends on a
Saturday or Sunday.
Excerpt from "Watch Your Manners In Greece" by
Christos K. Zampounis
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Special Feature:
Halvas
By the time people in the palace of the
ancient Mycaeneans finally developed
interest in "sa-sa-ma" - writing tablets
listing deliveries of supplies also give an
abbreviated form of the word as "sa" -
(sesame) in 1500 B.C., the sesame plant had
already been in use in East Africa and India
for about 500 years. The plant had
been deliberately cultivated there and the
nutritious aromatic sesame seeds were highly
prized. Around 600 B.C., the Greeks
discovered that sesame seeds were perfect
for flavoring bread: "Seven couches and as
many tablets, crowned with poppy seed,
linseed and sesame seed bread, and for the
girls, buckets of a sweet dessert...this a
sweet mixture of honey and linseed,"
enthuses Athenaeus in his book
Deipnosophistae ("The Banquet of the
Learned" or "The Gastronomers"), providing
unequivocally that not only sesame seed
bread, but also tasty combinations of plant
seeds and honey, for instance, were
extremely popular at the time. The
list of household goods belonging to a rich
Athenian whose possessions were to be
auctioned included sesame seeds, alongside
such mundane items as olive oil, lentils,
and grain. And the poet
Antiphanes from the 4th century B.C. also
lists sesame seeds along with caraway
marjoram, and thyme in his list of spices.
But is was to be centuries before Greece
eventually produced the most delicious and
healthiest sweet confectionery of all:
halvas, halva. in northern Greece, halvas
is served for breakfast on account of its
nutritional value, as well as for dessert
along with a glass of wine. Halvas
consists of 50 percent milled and toasted
sesame seeds (takhini) and a warmed mixture
of sugar and glucose. It is now
possible to replace the sugar content with
honey or fructose so that even diabetics may
enjoy halvas. The sesame paste is
mixed with sugar or honey until it forms a
solid mass. This is left to cool and
harden. Before it sets completely, the
paste is put into different sized molds.
Halvas sets at 59 degree F (15 degree C).
Cocoa, peanuts, pistachios, almonds, or
candied fruit, as well as oil of roses may
be added to produce a variety of flavors.
Its appearance can also be varied by molding
it into various shapes or coating it with
chocolate. Halvas is particularly
popular with Greeks during Lent since it is
thankfully not prohibited. Because of
its high content of fat, calcium, iron,
phosphorus, protiens, and vitamins A and C,
it is a long-lasting and nutritious source
of energy and is also believed to rejuvenate
the cells of the body.
Halvas are available at GreekShops in
various flavors:
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Featured Destination: Kimolos
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GEOGRAPHY.
In the centre of the Cyclades, between Kythnos,
Tenos, Rheneia and Mykonos, Syros or Syra is 84 sq. km.
in area, has 87 km. of coastline and is 83 nautical
miles from Piraeus. There are daily passenger and car
ferries from Piraeus, linking Syros with the other
Cycladic islands, with Herakleion in Crete, Ikaria,
Samos and Fournoi. A car ferry service from Rafina links
Syros with Andros and Tenos. Hermoupolis, the island's
main town, is also capital of the prefecture of the
Cyclades, their administrative and commercial centre
with a population of 19,668. Syros is a mountainous
island (highest point Pyrgos, 431 m. a.s.l.)
particularly in the north, whereas in the south it is
flat with small, fertile plains. As a consequence of
this alternating terrain the coast is indented with
small coves, headlands and two large bays: Phoinika on
the west side and Hermoupolis on the east, with lovely
beaches between, popular with visitors. The island
retains much of its former grandeur and because of its
facilities for tourists, natural beauty, historical and
archeological monuments, one is assured of a pleasant
stay.
HISTORY. Excavations have verified the island's
habitation since Neolithic times. The prehistoric
acropolis of Kastri and the site of Chalandriani have
both yielded finds of the Early Cycladic civilisation
(2700 - 2200 BC). Phoenicians were settled here, the
name of the village Phoinikas being a legacy of their
presence. In historical times Syros was colonised by
Ionians and had two large cities, one of which stood on
the site of Hermoupolis. During the Persian Wars it
initially sided with the Medes, though later joined the
Athenian League. In Hellenistic times it was under the
aegis of Macedonia and the Egyptian Ptolemies. In
contrast with the other islands, Syros experienced an
acme in Roman times, which, however, was eclipsed in
Byzantine times. In 1207 it was a Venetian possession
under the jurisdiction of the Duchy of Naxos. Then it
was that the fortified town of Ano Syros was built on
the hill to the west of the harbour. It was taken by the
Turks in 1537. Many Catholics from the surrounding
-islands sought refuge on Syros which, with the support
of Venice and the interest shown by the king ofFrance,
developed into a bastion of the Latin faith. Shortly
before the 1821 Revolution Syros enjoyed considerable
prosperity and its harbour was a hive of commercial
activity. Fugitives from persecution by the Turks sought
asylum here and in 1822 refugees from Psara, Chios and
Smyrna built Hermoupolis between Ano Syros and the
waterfront. For almost half a century Syros flourished
as a commercial, nautical and cultural centre. The
development of Piraeus as the foremost port of Greece
signalled its decline, but even today its population is
largely involved in entrepreneurial and maritime
activities.
SIGHTS-MONUMENTS.
As one sails into the island's harbour, Hermoupolis, the
view of the town is truly splendid, with its impressive
mansions. Neoclassical buildings, houses with pronounced
folk architectural elements extend upwards from the
quayside to the brow of the hill. Of the public
buildings the Town Hall in Miaoulis Square (designed by
Ziller), built between 1876 and 1881, the commemorative
statue of Miaoulis, the Municipal Theatre "Apollo",
small-scale copy of La Scala in Milan, are of interest.
Throughout the day Miaoulis Square with its elegant palm
trees throngs with life, while in the late afternoon its
cafes are a favourite meeting place. Churches of note
include that of the Transfiguration (the cathedral), the
Dormition, St. Demetrius (3 km. out of town), St.
Barbara, St. Nicholas and the Three Hierarchs. The
seafarers' quarter, Vaporia, has narrow streets bordered
by Neoclassical mansions. The Archaeological Museum
houses significant finds and the public library has a
rich selection of volumes old and new. The medieval town
of Ano Syros, built in Venetian times, stands on the
hill of San Giorgio. Its steep, stepped streets endow it
with a special charm and at its pinnacle stands the
Catholic church of San Giorgio, which acquired its
present aspect in 1843, replacing a smaller, medieval
chapel, now incorporated within its interior, which
stood on the site of a 12th century Byzantine church.
East of the church of San Giorgio is the Bishop's
residence and nearby the Capuchin monastery and the
Jesuit monastery. There are over 50 Catholic churches on Syros, both in Hermoupolis and other villages.
On the northeast side of the island (approx. 12 km. from
Hermoupolis) is the site of Chalandriani, dug by the
Greek archaeologist Christos Tsountas who brought to
light an important prehistoric cemetery (500 graves).
The copious finds from here greatly enriched our
knowledge of the Early Cycladic civilization,
particularly the early years of its floruit (2700 - 2200
BC). Other prehistoric cemeteries have been located on
Syros (Pidna, Aghios Loukas). Northwest of Chalandriani,
on the hill of Kastri, early and more recent excavators
have brought to light a fortified settlement, one of the
earliest in the Cyclades. From the rich finds, dating to
the second half of the 3rd millennium BC, contact with
Asia Minor can be inferred, According to tradition, at
Platy Vouni, near Chalandriani, is the cave of the
historian and philosopher Pherekides, pupil of Pittakos
and teacher of Pythagoras, who hailed from Syros.
The southern part of the island is the most fertile and
densely populated. Greenery abounds in the richly
planted gardens of the old summer houses built by
sailors and merchants from Hermoupolis. 2.5 km. from
Hermoupolis is Talanta with its church of St. John the
Theologian. To the southeast, in the area of Ano Manna,
is the Phaneromeni monastery. Vari, the most beautiful
holiday spot, is 9 km. from town and has a sandy beach
and clear blue sea. In the bay of Phoinikas (12 km. from
town) is Poseidonia (Delta Grazia) one of the loveliest
areas on the island, rivaled perhaps by Parakopi (4
km.further north). The sea and sand at Angathopes is
irresistable, while at Kini on the west side (9 km. from
Hermoupolis) one is assured of an enjoyable vacation.
The beaches at Galissa, Megas Yalos and Grammata are
also delightful, while one can swim at Kymata and Aghios
Nikolaos right beside Hermoupolis. There is no problem
in reaching any of the beaches and there is regular
public transport. Caiques make trips from Kini or
Hermoupolis to the more remote beaches (Varvarousa,
Grammata) and it is easier to get to those on the
northeast and northwest coast by boat, since access by
road is rather difficult. Refueling station at
Hermoupolis. Accommodation is available in lots of
hotels, pensions, furnished rooms or flats and even
Neoclassical villas (Poseidonia, Manna).
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Travel
Guides and Information for your trip in the area |
Going to Live and Work in Greece
2005 edition |
Let's Go Greece 2005 edition - 20% off |
Greece Road Map Set - 10 maps |
Greece - A Guide to the
Archaeological Sites - Travel Guide |
Cruise Greece DVD |
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Saints'
Namedays in June |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
Sunday |
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1 |
2
Nicephoros |
3
Martyrs Lucillian and Paul |
4
Martha and Mary, Sisters of Lazarus |
5 |
6 |
7 |
8
Martyr Kalliope |
9 |
10
Martyrs Alexander & Antonina |
11
Apostles Bartholomew & Barnabas |
12
Peter of Athos |
13
Martyr Akylina
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14
Prophet Elishaios |
15
Prophet Amos |
16
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17
Martyrs Manuel, Sabel & Ismael
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18
Martyr Leontios & Companions
Father's Day |
19 |
20
Hieromartyr Methodies
Father Callistus |
21
Martyr Julian |
22
Martyrs Zenon and Zena |
23
Martyr Agrippina
Martyr Aristocleus |
24
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25
Martyr Fevronia
All Saints |
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27 |
28
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29
Apostles Peter and Paul |
30
Synaxis of the 12 Apostles |
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Icons
depicting the celebrated Saint, make great gifts for
namedays.
Shop among our great collection of icons at our
store. Also available, namedays, birthday, holiday, and
special occasion greeting cards.
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