December's Recipe:
Stuffed Bell Pepper
serves 6
|
Ingredients: |
1/4
cup olive oil |
1 large yellow onion,
finely chopped |
2
cloves garlic, minced |
1/2
cup finely chopped celery |
1
pound ground beef or lamb, or a combination of beef and
lamb |
One 28-ounce can tomatoes
with juice (or one 6 ounce can tomato paste mixed with
3/4 cup water) |
2
tablespoons finely chopped fresh mint (optional) |
1
tablespoon finely chopped fresh oregano |
1
teaspoon ground cinnamon |
1 teaspoon kosher salt |
1/2 teaspoon freshly
ground black pepper |
1 cup uncooked long-grain
white rice |
6 medium sweet bell
peppers |
|
1. In a large
saute pan, heat the olive oil over medium-high heat.
Add the onion, garlic, and celery and cook until the
onion is soft and clear, 3 to 4 minutes.
2. Add the ground meat and brown lightly.
Skim the excess fat. Dice the tomatoes and add both
the tomatoes and their juice (or tomato paste and
water) to the meat. Add the herbs, cinnamon, salt,
and pepper and simmer for 5 minutes. Taste and
adjust the seasoning. Add the rice and simmer until
almost all the liquid has been absorbed, 10 to 15
minutes.
3. Preheat the oven to 350°F.
4. While the rice and meat mixture is
simmering, slice off enough of the stem end of each
bell pepper to expose the whole cavity. Reserve the
tops. Remove the seeds and ribs from the pepper
cavities and rinse with water. Use a spoon to fill
each pepper loosely with the meat mixture, leaving
room for the filling to expand. Replace the tops.
Place the stuffed peppers in a 9-by-13-inch baking
dish and pour in water to a depth of about 1/2 inch.
5. Bake, basting every 15 minutes, until the
rice in the filling is tender, about I hour. (Add
more water if the dish becomes dry, and cover the
peppers with aluminum foil if they begin to turn
brown.) Serve immediately. |
|
Excerpts from:
"Cat
Cora's Kitchen", by Cat Cora
Are you missing some pices and incredients for your
recipe?
|
|
Watch Your Manners In Greece |
Mobile Phones |
Continued from
November's Issue...
- When telephones were invented in the 19th century,
many assumed that they would spell an end to social
gatherings and conversation. How wrong they were!
Today phones are one of the most important means of
human communication, and probably one of greatest
inventions of mass production (after television,
cars and sliced bread). What was certainly beyond
human imagination at that time was the concept of
mobile phones.
- Escaping from a smoggy town is easy. One can
easily avoid sound pollution, the stock market, or
even watching television. However, it is a major
accomplishment if one can stay away from a mobile
phone. It is not just that we can get reception
almost anywhere in Greece, it's that everyone,
everywhere, at any time and with any means can use
it. Its number of avid supporters increases by the
day, showing that mobile phones have already become
an irreplaceable aid to our everyday life. Greeks
are most outgoing and expressive in their feelings,
with an innate tendency to show off, and have turned
the mobile phone into an extension of their hands,
ears and mouths. Improper use of mobile phones can
make us very rude, but they can also help us to keep
up a standard of etiquette - for example we can use
them to call if we are running late for an
appointment. Contemporary "etiquette" suggests a set
of rules to ensure that mobile phones become a means
for good manners instead of a mere nuisance.
- When invited to somebody's house, it is polite to
have our portable phone switched o f it's very rude
to use our phone, with a pretentious face on,
sinking deeply into the couch. If we're expecting an
important phone call, we should inform our host on
arrival, apologizing in advance. When our phone
rings, we should move into another room and swiftly
complete our conversation.
- In general we should avoid using our phone
during all social events, even at our own home. If
this is impossible for vocational reasons (in case
of doctors, generals, lawyers, reporters,
journalists etc) or other reasons, we must move away
from the area of social gathering in order to talk.
- If we are in an expensive restaurant and the
customer at the next table is incessantly (and
annoyingly) using his mobile phone, we shouldn't
directly confront him. Instead we should address the
waiter in charge and get him politely to ask our
noisy neighbor to switch off - or lower the volume
of - his phone.
- It's inexcusable to have our mobile phone switched
on at the cinema, the theatre or in church. Some
public areas (for example the Herodeion concert hall
in Athens), demand that we keep our mobile phones
turned off. The Megaron Mousikis (Music concert hall
in Athens) demand that all mobile phones are kept in
the cloakrooms, as if they were dangerous weapons!
- It is rude selectively to reply to our incoming
calls. The person on the other end of the line may
suspect rejection!
- If we are on a date and our phone rings, we should
answer our phone after apologising to our date.
- Withholding our number when calling somebody is
most ungentlemanly. We should have nothing to hide.
Not everyone enjoys a surprise call.
- The most appropriate time for calling somebody is
between 9 o'clock in the morning and 10 o'clock at
night, unless we have been given permission to call
at any time. The timing is a bit more lenient on
weekends
- If we pick up the mobile phone of a friend who
happens to be busy, we should ask the caller's name
and number, so that our friend may call him/her as
soon as he/she is available. It is rude to ask the
caller to try again later.
- In conclusion, a mobile phone should be educative
and useful like an Aesop's fable and not
disturbingly annoying like a riddle.
Excerpt from "Watch Your Manners In Greece" by
Christos K. Zampounis
|
|
|
Special Feature: Coffee and Conversation
Since the real business of eating does
not begin for the Greeks until midday, it is
only coffee that gets city dwellers, in
particular, through the first hours of the
day. This first cup of mocha coffee is
both a reminder and a foretaste of an
afternoon ritual. Vale briki,
which means something like "get the coffee
pot boiling" is one of the most important
phrases to be heard during the course of a
Greek day. Not only does it signal
coffee-time, but can also be an out-right
invitation for a cozy chat over coffee or
even a coffee klatsch to gossip about the
various goings-on in the neighborhood.
These get-togethers over coffee have
a special social significance in
Greece as a means of contact and
exchanging news. Anyone who
does not participate of observe the
rules will find it difficult to make
friends in the community. The
hostess serves the coffee on a tray
with some sweet confectionery, and a |
|
These
brass coffee pots allow the heat to
be distributed slowly and evenly as
the coffee is brought to a boil |
glass
of chilled water. Her guests
wish her success and happiness
before sampling the sweet
confectionery, then quenching their
thirst with the water and only then
reaching for the coffee. There
are rules governing coffee-drinking
too: Unlike espresso, mocha coffee
is not downed in one go, but sipped
deliberately slowly in order to
leave the gritty sediment at the
bottom of the cup. |
These
private coffee sessions can include mixed
company with men present as well as women.
Sometimes, it is just a women's
get-together. if only men, it is
unlikely that they would make the coffee
themselves, preferring to have it served to
them in the kafenion.
Coffee-making is regarded as women's work.
These are numerous ways of preparing it and
sometimes it does not turn out successfully.
there is a saying that you cant hide
anything from the mocha, and the maker's
mood is reflected in the resulting brew.
There are basically three different ways of
preparing mocha coffee: sketos
(bitter), metrios (medium-sweet) and
glikos (sweet). To make one cup
of mocha coffee, you need one teaspoonful of
very finely ground coffee beans. Add
sugar to taste, then a cup of water, and
slowly bring it all to a boil in a
special little long handled pot, before
carefully pouring the coffee into the cup.
In days gone by, it was placed in glowing
embers to heat up. The coffee sediment
must them be given time to settle at the
bottom of the cup, a period of waiting which
can be filled with cookies and sweet
confectionery.
In the 18th
century, it was customary for young men,
seeking a girl's hand in marriage to be
served a cup of mocha coffee by her family.
This was not simply a symbol of the host's
hospitality. if the coffee were sweet,
the suitor had every reason to be pleased;
if it were bitter, the young man would rise
politely, say thank you for the conversation
and never be seen again.
Kafes Frape
1
tsp soluble coffee
1 tsp sugar
1 spoonful of fresh cream or canned
milk
Ice cubes
Place
the coffee, sugar and 1/4 glass of
cold water in a shaker and shake
vigorously until all the liquid has
turned to foam. The firmer the
consistency of the foam, the better
the kafes frape will be.
Pour the mixture into a tall
tumbler, add a few ice-cubes and top
up with cold water. Add a dash
of fresh cream or canned milk and
stir with a straw. Since
coffee preferences vary, when you
order a kafes frapes,
currently mocha's biggest rival, you
will be asked how you like it to be
made. |
|
excerpts from:
"Culinaria
Greece"
|
|
What's
New!!! |
Music |
|
Videos |
|
Books |
|
Children's Books in Greek or in English |
Learning about the ABCs with Paki |
3, 2, 1... I count with Rena In Greek |
Greek Baby Einstein Book - Art for little ones
|
Beauty and The Beast, In Greek |
Greek Vocabulary and Alphabet Flash Cards, Ages 5 and up |
My First Greek Words - The Shiny book, Ages 1 to 3
|
Greek Alphabet Flash Cards, Ages 5 and up
|
Junior English <-> Greek Dictionary |
Gia ola ftaiei o Kourambies, Short Christmas stories in
Greek |
I Learn English Words, In Greek and English |
Eddy's Little Frog, In Greek |
English Vocabulary with Stickers, In Greek
|
The Big Book of Transportation Vehicles
|
|
|
|
Gold Evil Eye Jewelry |
|
Food |
|
In other departments |
|
Featured Destination: Kea |
GEOGRAPHY Kea or Tzia is the northernmost island of
the Western Cyclades. It is located between Euboia and
Kythnos, almost directly opposite Attica, with
Makronisos interposed between them. 131 sq. km. in area,
81 km. of coastline, it is 12 nautical miles from
Sounion and has 1,618 inhabitants. The capital is loulis
(Chora) and its harbor is Korissia (Livadi), from where
there is a daily car and passenger ferry service to
Lavrion and once a week to Piraeus during the summer
season. The only Cycladic island with which there is a
link is Kythnos.
A mountainous island, it consists of small valleys
leading down to little bays and sandy beaches.
Geologically it is the continuation of Sounion. The
highest peak is Profitis Ilias (567 m. a.s.l.), almost
at the centre of the island. In the northwest part,
between the mountainous masses, is the gulf of Aghios
Nikolaos, one of the safest natural harbors in the
Mediterranean. Very close to Attica and with limited
tourist development and road network, it is just the
place for a relaxing vacation.
HISTORY Known in antiquity as "Keios" or "Keio",
after the mythical hero Keos, the island's present name, Tzia, is a legacy of the Frankish
occupation. Finds from excavations at Kephala testify
that the island was inhabited in Neolithic times.
Karians, Pelasgians and Lelegians also settled here. In
historical times it was colonized by Ionians and
consisted of four independent cities -loulis, Karthaia,
Poieessa, Koresia- all of which flourished. The island
sired poets (Simonides, Bacchylides), philosophers (Aristion)
and athletes, and the four cities minted their own
coinage. Kea fought against the Medes during the Persian
Wars and afterwards joined the Athenian League. Kea was
an ally of Thebes for a brief spell, then passed to the
Macedonians, Ptolemies and, eventually, to the Romans,
which heralded its decline. In Byzantine times it
belonged to the Thema of the Aegean and immediately
after the Fall of Constantinople in 1204 it was ceded to
the Venetians. In 1537 Kh. Barbarossa plundered Kea and
it was easily conquered by the Turks. Between 1770 and
1774 it was taken by the Russian fleet and in 1781 was
the base for the sorties of L. Katsonis.
SIGHTS-MONUMENTS The island's capital, loulis (Chora)
is built amphitheatrically in the hinterland, 6 km. from
the harbor, on the site of the ancient city of that
name. Its vernacular Cycladic architecture is totally
unspoiled, snow white two-story houses, narrow cobbled
streets and innumerable churches dating from the 17th -
19th century, most with wood carved iconostases and
important icons (St. Spyridon, Virgin Rematiani, St.
John). From the neighborhood of Kastro, where remnants
of the Venetian castle are preserved, there is a
magnificent view over the sea to the mountains of
Attica. Engraved on a schistose rock northeast of Chora
(approx. 1 km.) is the "Lion of Kea", a colossal lion
dated to 600 BC, work of an Ionian sculptor and
associated with the island's mythology. In the
Archaeological Museum one can see finds from excavations
conducted on the island, especially from Aghia Irini. 6
km. southwest of Chora, is the monastery dedicated to
Aghia Marina, built in the 16th century around a
three-storey Hellenistic tower, the ruins of which are
still preserved. 2 km. beyond Aghia Marina is Poises
with its sparse remnants of the once important city of
Poieessa. This richly vegetated region is delightful for
swimming, with its tiny bay and sandy beach. The road
from here leads to the bay of Koundouros, one of the
most beautiful on the island, with deep blue waters,
many beaches and coves. There are several hotels and in
the last few years the area has developed touristically.
Proceeding eastwards from Chora, one may visit Aghia
Anna, formerly a monastery, though nowadays only the
church is still in good condition. Southeast of Chora
(approximately 12 km.) in an area of particular scenic
beauty, difficult of access, is the site of the ancient
city of Karthaia.
The site of ancient Koressia is also the site of the
modern town known as Livadi by the locals. Excavations
conducted here have brought to light sections of the
ancient wall and a cemetery in which the statue of an
Archaic kouros of the 6th century BC was discovered,
nowadays exhibited in the National Archaeological
Museum, Athens. About 2 km. from Koressia is the
picturesque bay of Vourkari, with the tiny village of
that name, a safe anchorage for yachts throughout the
year. On the Aghia Irini peninsula opposite, excavations
carried out by the American School of Classical Studies
(under the Direction` of the late professor John Caskey)
have revealed an important Bronze Age settlement, at its
zenith between 2000 and 1400 BC. In addition to the
various buildings, many of which are in the sea,
significant movable finds have been recovered: vases,
domestic objects and Cycladic figurines. After Vourkari
is the gulf of Otzias from where a road leads to the
monastery of the Virgin Kastriani (16 km. east of Chora).
Within the monastery is the two-storey church of the
Virgin, the lower section of which (an 18th century
building) is dedicated to the finding of the miraculous
icon kept there. On August 15th, the feast of the
Virgin, pilgrims flock to the monastery. In addition to
the bay of Koundouros and Poises in the south, there are
fine beaches at Koressia, Yaliskari and Otzia which can
all be reached by bus or car. For those with a boat
there are numerous secluded beaches with sparkling sea.
Refuelling stations at Koressia and Bourkari. There are
a few hotels and rooms for rent. |
|
Travel
Guides and Information for your trip in the area |
Going to Live and Work in Greece
2005 edition |
Let's Go Greece 2005 edition - 20% off |
Greece Road Map Set - 10 maps |
Greece - A Guide to the
Archaeological Sites - Travel Guide |
Cruise Greece DVD |
|
Saints'
Namedays in
December |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
Sunday |
|
|
|
1
Theoklitou |
2
Muropis |
3 |
4
Varvaras |
5
Savva |
6
Nikolaou |
7
Amvrosiou |
8 |
9
Agias Annis |
10
|
11 |
12
Spuridonos |
13
Eustratiou /
Loukias |
14 |
15
Eleutheriou |
16 |
17
Daniel /
Dionysiou
Zakunthou
|
18
Sevastianou &
Zois |
19
Aglaias |
20
Ignatiou |
21
Themistokleous |
22
Anastasias |
23 |
24
Eugenias |
25
CHRISTMAS DAY |
26
Emmanouil /
Synaksi
Theotokou |
27
Stefanou |
28
|
29 |
30 |
31
|
|
|
Icons
depicting the celebrated Saint, make great gifts for
namedays.
Shop among our great collection of icons at our
store. Also available, namedays, birthday, holiday, and
special occasion greeting cards.
|
Share
With Others!!!! |
Let your family and friends share the savings by
forwarding them this email.
|
Suggestions
& Comments |
Dear Greekshops.com customer,
Thank you for contributing to our effort to bring
unique and hard to find Greek products to your home. We
value your opinion, so please let us know if you have
any concerns, suggestions, comments that will improve
and help us grow. Send us your feedback at:
[email protected]
|
Subscription
Information |
Missed an issue of our
newsletter? Now you can access past newsletters by
visiting
http://www.greekshops.com/newsletters_archive
To
unsubscribe from this email list please reply back
to this email and change the Subject of your email
to REMOVE. You can also unsubscribe by
clicking here
|
|
|
|